{"id":5,"date":"2017-12-06T14:11:58","date_gmt":"2017-12-06T14:11:58","guid":{"rendered":"http:\/\/sites.rutgers.edu\/professor-example\/?page_id=5"},"modified":"2019-11-23T18:01:23","modified_gmt":"2019-11-23T18:01:23","slug":"research","status":"publish","type":"page","link":"https:\/\/sites.rutgers.edu\/paul-schalow\/research\/","title":{"rendered":"Research"},"content":{"rendered":"<h3>Interests<\/h3>\n<ul>\n<li>Classical and Early-Modern Japanese Literature<\/li>\n<li>Japanese Women\u2019s Writing<\/li>\n<li>A-Bomb Literature and Film in Japan<\/li>\n<\/ul>\n<h3><\/h3>\n<h3>Journal Articles<\/h3>\n<ul>\n<li>\u201cFujiwara Yorinaga no kanbun nikki <em>Taiki<\/em>; jend\u0101 to janru wo megutte.\u201d J\u014dsai Kokusai Daigaku <em>Nihon kenky\u016b sent\u0101 kiy\u014d<\/em> 6 (2011), pp. 1-8.<\/li>\n<li>\u00a0\u201cThe Polymorphous Canon: Identity and Invention.\u201d Review article: <em>Canon and Identity\u2014Japanese Modernization Reconsidered: Trans-Cultural Perspectives<\/em>, ed. Irmela Hijiya Kirschnereit (Berlin: Deutsches Institut f\u00fcr Japanstudien, 2000) and <em>Inventing the Classics: Modernity, National Identity, and Japanese Literature<\/em>, eds. Haruo Shirane and Tomi Suzuki (Stanford: Stanford UP, 2000). <em>Monumenta Nipponica<\/em>, 57:3 (Autumn, 2002) pp. 359-372.<\/li>\n<li>\u201cFive Portraits of Male Friendship in the <em>Ise monogatari<\/em>.\u201d <em>Harvard Journal of Asiatic Studies<\/em> 60:2 (2000) pp. 445-488.<\/li>\n<li>\u201cTheorizing Sex\/Gender in Early Modern Japan: Kitamura Kigin\u2019s <em>Maidenflowers <\/em>and <em>Wild Azaleas<\/em>.\u201d <em>Japanese Studies<\/em> 18:3 (1998) pp. 247-263.<\/li>\n<li>\u201cFormulating a Theory of Women\u2019s Writing in 17<sup>th<\/sup>-Century Japan: Kitamura Kigin\u2019s <em>Ominaeshi monogatari (Tales of a Maidenflower)<\/em>.\u201d <em>Early Modern Japan: An Interdisciplinary Journal<\/em> 5:2 (1995) pp. 14-18.<\/li>\n<li>&#8220;Josei no nanshoku ron [A Female Discourse on Male Love].\u201d <em>Bungaku<\/em> 6:1 (1995) pp. 67-71.<\/li>\n<li>&#8220;The Invention of a Literary Tradition of Male Love: Kitamura Kigin\u2019s <em>Iwatsutsuji<\/em>.&#8221; <em>Monumenta Nipponica<\/em> 48:1 (1993) pp. 1-31.<\/li>\n<\/ul>\n<h3><\/h3>\n<h3>Chapters in Books<\/h3>\n<ul>\n<li>\u201cIhara Saikaku and Ejima Kiseki: the literature of urban townspeople.\u201d In Haruo Shirane, Tomi Suzuki, and David Lurie, eds. <em>Cambridge History of Japanese Literature.<\/em> Cambridge: Cambridge UP, 2016. 415-423.<\/li>\n<li>\u201cKanbun nikki no naimensei o yomu\u2014Fujiwara Yorinaga <em>Taiki<\/em> o ch\u016bshin ni.\u201d In Obara Jin, ed. <em>Gyokuy\u014d ronsh\u016b<\/em>. Tokyo: Bensei Shuppan, 2013.<\/li>\n<li>\u00a0\u201cAuschwitz and Hiroshima: Economies of Victimization, Communities of Empathy.\u201d In Judit \u00c1rokay, Verena Blechinger-Talcott, and Hilaria G\u00f6ssmann, eds. <em>Essays in Honor of Irmela Hijiya-Kirschnereit<\/em>, Munich: Iudicium, 2008. pp. 409-426.<\/li>\n<\/ul>\n<ul>\n<li>\u201cFigures of Worship: Responses to Onnagata on the Kabuki Stage in Seventeenth-Century Japanese Vernacular Prose.\u201d In Minoru Fujita and Michael Shapiro, eds. <em>Transvestism and the Onnagata Traditions in Shakespeare and Kabuki<\/em>. Kent: Global Oriental, 2006. pp. 59-70.<\/li>\n<li>\u201cDangerous Pleasure: The Discourse of Drink in Early-Modern Japan.\u201d In Tadao Umesao, Sh\u016bji Yoshida, and Paul Schalow, eds. <em>Alcoholic Beverages in Japanese Civilization<\/em>. Osaka: Senri Ethnological Studies No. 64, National Museum of Ethnology, 2003. pp. 77-88.<\/li>\n<li>&#8220;Kiken na tanoshimi: kinsei Nihon no sh\u016bron.\u201d In Umesao Tadao and Yoshida Sh\u016bji, eds. <em>Sake to Nihon bunmei<\/em>. K\u014dbund\u014d, 2000. pp. 169-192.<\/li>\n<li>&#8220;Introduction.&#8221; In Stephen D. Miller, ed. <em>Partings at Dawn: An Anthology of Japanese Gay Literature<\/em>. San Francisco: Gay Sunshine Press, 1996. pp. 10-19.<\/li>\n<li>&#8220;Seiy\u014d ni okeru Saikaku kenky\u016b to <em>Nanshoku \u014dkagami<\/em> no ichizuke.&#8221; In <em>Saikaku shintenb\u014d<\/em>. Tokyo: Benseisha, 1993. pp. 286-306.<\/li>\n<li>&#8220;Spiritual Dimensions of Male Beauty in Japanese Buddhism.&#8221; In Michael L. Stemmeler &amp; Jos\u00e9 Ignacio Cabez\u00f3n, eds. <em>Religion, Homosexuality, and Literature<\/em>. Las Colinas, Texas: Monument Press, 1992. pp. 75-94. Reprinted in Winston Leyland, ed. <em>Queer Dharma: Voices of Gay Buddhists<\/em>. San Francisco: Gay Sunshine Press, 1998. pp. 107-124.<\/li>\n<li>&#8220;K\u016bkai and the Tradition of Male Love in Japanese Buddhism.&#8221; In Jos\u00e9 Ignacio Cabez\u00f3n, ed.<em> Buddhism, Sexuality, and Gender<\/em>. New York: SUNY Press, 1992. pp. 215-30. Reprinted as \u201cThe Legend of K\u016bkai\u201d in Winston Leyland, ed. <em>Queer Dharma: Voices of Gay Buddhists<\/em>. San Francisco: Gay Sunshine Press, 1998. pp. 90-106.<\/li>\n<li>&#8220;Literature and Legitimacy: Uses of Irony and Humor in 17<sup>th<\/sup>-Century Japanese Depictions of Male Love.&#8221; In Wimal Dissanayake &amp; Steven Bradbury, eds. <em>Literary History, Narrative, and Culture<\/em>. Honolulu: University of Hawaii Press, 1989. pp. 53-60.<\/li>\n<li>&#8220;Male Love in Early Modern Japan: A Literary Depiction of the \u2018Youth\u2019.&#8221; In Martin Duberman, Martha Vicinus, &amp; George Chauncey, eds.<em> Hidden From History: Reclaiming the Gay and Lesbian Past<\/em>. New York: New American Library, 1989. pp. 118-128.<\/li>\n<\/ul>\n<p><strong>\u00a0<\/strong><\/p>\n<h3>Proceedings<\/h3>\n<ul>\n<li>\u201cExile from Heian: Journeying as a Pretext for Male Friendship in <em>The Tale of Ise<\/em> and <em>The Tale of Genji<\/em>.\u201d In Eiji Sekine, ed. <em>Proceedings of the Association of Japanese Literary Studies<\/em>. Purdue University, Vol. 7, 2007. pp. 1-7.<\/li>\n<\/ul>\n<ul>\n<li>\u201cKimi to ware no shigaku: Heian ch\u016bki no otoko no y\u016bai.\u201d In Miki Norito, ed. <em>Nihon bungaku k\u014denkai k\u014denroku<\/em>. Nihon Kenky\u016b Center, J\u014dsai International University, Chiba, Japan, 2004. pp. 1-10.<\/li>\n<li>\u201cResponse to \u2018The Rhythm and Play of Flesh and Words\u2019.\u201d In Sumie Jones, ed.<em> Imaging\/Reading Eros<\/em> (Proceedings for the Conference on Sexuality and Edo Culture, 1995). East Asian Studies Center, Indiana University, Bloomington, 1996. pp. 139-141.<\/li>\n<li>&#8220;Love in Edo Literature.&#8221; <em>Proceedings of the Kyoto Conference on Japanese Studies, 1994<\/em> (vol. 3) pp. 357-365.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Book Reviews<\/h3>\n<ul>\n<li>Thomas Harper and Haruo Shirane, <em>Reading the Tale of Genji: Sources from the First Millenium.<\/em> Reviewed in <em>Japanese Studies<\/em> (Feb. 17, 2017) 3 pp.<\/li>\n<li>Jim Reichert, <em>In the Company of Men<\/em>.\u00a0 Reviewed in <em>Monumenta Nipponica<\/em> 62:2 (2007) pp. 17-20.<\/li>\n<li>John Treat, <em>Great Mirrors Shattered: Homosexuality, Orientalism, and Japan<\/em>. Reviewed in <em>Monumenta Nipponica<\/em> 56:2 (2001) pp. 287-289.<\/li>\n<li>Timon Screech, <em>Sex and the Floating World: Erotic Images in Japan 1700-1820<\/em>. Reviewed in <em>Journal of Japanese Studies<\/em> 26:2 (2000) pp. 419-22.<\/li>\n<li>Gary Leupp, <em>Male Colors: The Construction of Homosexuality in Tokugawa Japan<\/em>. Reviewed in <em>Journal of Japanese Studies<\/em> 23:1 (1997) pp. 196-201.<\/li>\n<li>Andrew Markus, <em>The Willow in Autumn: Ry\u016btei Tanehiko, 1783-1842<\/em>. Reviewed in <em>Journal of Japanese Studies<\/em> 20:2 (1994) pp. 523-28.<\/li>\n<li>Andrew Gerstle, ed. <em>18th-Century Japan<\/em>. Reviewed in <em>Monumenta Nipponica<\/em> 45:3 (1990) pp. 363-65.<\/li>\n<li>Robert Leutner, <em>Shikitei Sanba and the Comic Tradition in Edo Fiction<\/em>. Reviewed in <em>Journal of Asian Studies<\/em> 46:1 (1987) pp. 158-59.<\/li>\n<li>Lane Dunlop, tr. <em>A Late Chrysanthemum.<\/em> Reviewed in <em>Kirkus Review<\/em> LIV:8 (April 15, 1986) pp. 562-63.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Selected Conference Papers, Discussant\u2019s Responses, and Invited Lectures<\/h3>\n<ul>\n<li>Response to Kimura, Saeko \u201c\u201cLes femmes et le corps ingouvernable\u201d at the symposium <em>La litt\u00e9rature classique japonaise et le sujet f\u00e9minin<\/em>. Centre d\u2019\u00c9tudes Japonaises-INALCO &amp; CRCAO-Universit\u00e9 Paris Diderot, France. March 2018.<\/li>\n<li>\u201cMemorializing Fujiwara no Yorinaga (1120-1156) in Kamakura Period <em>Setsuwa<\/em> Tales.\u201d Ostasiatisches Seminar, Free University-Berlin, Germany. Dec. 2016.<\/li>\n<li>Lecture series on \u014cba Minako, Takahashi Takako, and Hayashi Ky\u014dko. Graduate Seminar in Contemporary Japanese Women\u2019s Writing. J\u014dsai International University, Tokyo. Oct. 2016.<\/li>\n<li>\u201cRemembering Yorinaga: Institutional memory in the Heian Japanese court.\u201d Second European Association of Japanese Studies EAJS Conference in Japan, Kobe University, Japan. Sept. 2016.<\/li>\n<li>\u201cFive keys to understanding globalization.\u201d Keynote address, Model United Nations, Philadelphia, PA. 2016.<\/li>\n<li>\u201cReading interiority in Fujiwara no Yorinaga\u2019s <em>Taiki<\/em>: towards a theory of male subjectivity in Heian court diaries.\u201d Centre de recherch\u00e9 sur les civilisations de l\u2019Asie Orientale, <em>Journ\u00e9e d\u2019\u00e9tude international<\/em>: <em>Expression de soi en Chine et au Japon du Moyen \u00e2ge \u00e0 l\u2019\u00e9poque modern,<\/em> Universit\u00e9 Paris-Diderot, France. 2015<\/li>\n<li>&#8220;Hiroshima Peace Memorial: The Atomic Dome as a contested site of memory.&#8221; Special lecture to Japanese Program, Universit\u00e9 Paris-Diderot, France. 2015.<\/li>\n<li>\u201cDiscourses of victimization in East Asia: Hiroshima Peace Memorial as a site of competing and evolving memory.\u201d Tenth Nordic Association of Japanese Studies NAJS Conference, Helsinki, Finland. 2014.<\/li>\n<li>\u201cThe \u2018Honor World\u2019 and its transformation in early Edo Japan: exploring the moral philosophy of Yagy\u016b Munenori, Miyamoto Musashi, and Yamamoto Tsunetomo in relation to Saikaku\u2019s fiction.\u201d <em>Journ\u00e9e d\u2019\u00e9tude internationale: Le guerrier dans la litt\u00e9rature japonaise de l\u2019\u00e9poque d\u2019Edo (17e si\u00e8cle),<\/em> Universit\u00e9 Paris-Diderot, France. 2014.<\/li>\n<li>\u201cGeneric innovation and male self-representation in Fujiwara Yorinaga\u2019s <em>Taiki<\/em>.\u201d Annual Conference of the Nordic Association of Japanese and Korean Studies NAJAKS, University of Bergen, Norway. 2013.<\/li>\n<li>\u201cIssues of gender and genre in Fujiwara Yorinaga\u2019s court diary <em>Taiki<\/em>.\u201d Special lecture to Japanese Division, Central China Normal University, Wuhan, China. 2013.<\/li>\n<li>\u201cFujiwara Yorinaga no kanbun nikki <em>Taiki<\/em>: jend\u0101 to janru o megutte.\u201d Lecture series <em>Jimbutsu de kataru nihon bunka<\/em>, Japan Study Center, J\u014dsai International University, Chiba, Japan. 2010.<\/li>\n<li>\u201cGender and Subjectivity in Japanese Poetry of Male Friendship.\u201d Faculty panel presentation, <em>Gender Identity, Sexuality, Social Justice Issues<\/em>. Rutgers Libraries Diversity Education Initiative, Rutgers University, New Brunswick, NJ. 2009.<\/li>\n<li>Panel discussant. <em>Countering Global Tragedy in Japan and Sudan.<\/em> Urban Issues Institute, Essex County College, Newark, NJ. 2009.<\/li>\n<li>\u201cResources for Teaching the Atomic Bombings of Japan.\u201d <em>Teaching Asia Workshop<\/em>. Mid-Atlantic Region Association for Asian Studies, Rutgers University, New Brunswick, NJ. 2008.<\/li>\n<li>\u00a0\u201cReading\/Misreading the Tale of Genji.\u201d Invited presentation at Symposium on Undergraduate Teaching \u201cBuilding Literary Toolboxes,\u201d Program in Comparative Literature, Rutgers University, New Brunswick, NJ. 2008.<\/li>\n<li>\u201cThe Interplay of Illustration and Text in Saikaku\u2019s Tales.\u201d Invited presentation, \u201cNarrative, Narrativehood, Narrativity, and Nonnarrative in Japanese Prose of the Edo Period,\u201d Universita\u2019 Pontificia Salesiana, Rome, Italy. 2007.<\/li>\n<li>\u201cMale Friendship in Japanese Court Literature: Rhetorical Structures and the Hope of Transcendence.\u201d Guest Lecture, Ostasiatisches Seminar, Free University, Berlin, Germany. 2006.<\/li>\n<li>Discussant: \u201cGender, Performance, and Modernity.\u201d Conference on New Gender Constructs, Heidelberg University, Germany. 2004.<\/li>\n<li>\u201cHeian ch\u016bki no okeru y\u016bai no shigaku.\u201d Guest Lecture, D\u014dshisha University, Kyoto, Japan. 2004.<\/li>\n<li>\u201cA Lover of Women and a Friend of Men: The Hero in Mid-Heian Court Literature.\u201d Distinguished Speaker Series, German Institute for Japanese Studies, Tokyo, Japan. 2003.<\/li>\n<li>\u201cKimi to ware no shigaku: Heian ch\u016bki no otoko no y\u016bai.\u201d Japanese Literature Lecture Series, J\u014dsai International University, Chiba, Japan. 2003.<\/li>\n<li>\u201cA Poetics of Courtly Male Friendship in Heian Japan.\u201d Annual Distinguished Scholar Lecture, Trinity College, Hartford, CT. 2002.<\/li>\n<li>\u201cFriendship as a Way of Life in Heian Japan.\u201d School of Historical Studies Colloquium, Institute for Advanced Study, Princeton, NJ. 2001.<\/li>\n<li>Panelist: \u201cTrauma Themes in Undergraduate Curricula.\u201d Annual Conference on Undergraduate Teaching. Rutgers University, New Brunswick, NJ. 2000.<\/li>\n<li>Discussant: \u201cTranslating from a Language One Does Not Know.\u201d Graduate Transliteratures Project. Rutgers University, New Brunswick, NJ. 2000.<\/li>\n<li>\u201cTime and Memory of Auschwitz and Hiroshima: Victimhood in a Global Culture.\u201d Center for the Critical Analysis of Contemporary Culture, Rutgers University, New Brunswick, NJ. 2000.<\/li>\n<li>Discussant and Chair: \u201cPhilosophy, Religion, and Culture.\u201d Graduate Student and Secondary Schools Teacher Symposium on Japanese Studies, Seton Hall University, South Orange, NJ. 1998.<\/li>\n<li>Discussant: \u201cCreative Women of Late Tokugawa Japan.\u201d Association for Asian Studies Annual Meeting, Washington, D.C. 1998.<\/li>\n<li>\u201c\u014cta Nanpo to Kitamura Kigin: Edo k\u014dki no nanshoku no yukue.\u201d International Research Center for Japanese Studies, Kyoto, Japan. 1998.<\/li>\n<li>\u201cParadigms of Male Friendship in the <em>Ise Monogatari<\/em>.\u201d The Harry S Truman Institute for the Advancement of Peace, Hebrew University, Jerusalem, Israel. 1998.<\/li>\n<li>\u201cA Poetics of Male Friendship in the <em>Ise Monogatari<\/em>.\u201d East Asian Languages and Cultures Faculty Lecture Series, Rutgers University, New Brunswick, NJ. 1998.<\/li>\n<li>\u201cThe Gender of Drink in Early Modern Japan.\u201d East Asia Colloquium, University of Pennsylvania, Philadelphia, PA. 1997.<\/li>\n<li>Organizer &amp; Chair: \u201cOvertext: The Play of Multi-layered Reading in Edo Texts and Images.\u201d Association for Asian Studies Annual Meeting, Chicago, IL. 1997.<\/li>\n<li>\u201cDangerous Pleasures: Gender and Drink in Early Modern Japan.\u201d Taniguchi Symposium on Sak\u00e9 in Japanese Culture, National Museum of Ethnology, Osaka, Japan. 1996.<\/li>\n<li>&#8220;The Manly Image in Edo Culture.&#8221; Lecture in Conjunction with the Weston Exhibit of Lacquerware <em>Inr\u014d<\/em> (Medicine Boxes). Johnson Museum of Art, Cornell University, Ithaca, NY. 1996.<\/li>\n<li>&#8220;Bridging and Substitution as Mechanisms of Desire in <em>The Tale of Genji<\/em>.&#8221; In panel \u201cErotic Dimensions of <em>The Tale of Genji<\/em>,\u201d Association for Asian Studies Annual Meeting, Honolulu, HI. 1996.<\/li>\n<li>&#8220;Theorizing Sex\/Gender in Early Modern Japan: Kitamura Kigin\u2019s <em>Maidenflowers<\/em> and <em>Wild Azaleas<\/em>.&#8221; Social Science Research Center Seminar, Princeton University, Princeton, NJ. 1995.<\/li>\n<li>Discussant: \u201cThe Rhythm and Play of Flesh and Words.\u201d International Conference on Sexuality and Edo Culture 1750-1850, Indiana University, Bloomington, IN. 1995.<\/li>\n<li>&#8220;Figures of Worship: The Response to Boys on the Kabuki Stage in 17<sup>th<\/sup>-Century Japanese Vernacular Prose.&#8221; International Conference on Cross-Gender Casting in Kabuki and Shakespeare, Seiwa University, Nishinomiya, Japan. 1995.<\/li>\n<li>&#8220;Formulating a Theory of Women\u2019s Writing in 17<sup>th<\/sup>-Century Japan: Kitamura Kigin\u2019s <em>Ominaeshi monogatari<\/em>.&#8221; In panel \u201cWhat&#8217;s &#8216;Early Modern&#8217; and &#8216;Japanese&#8217; About Early Modern Japan?\u201d Association for Asian Studies Annual Meeting, Washington, DC. 1995.<\/li>\n<li>&#8220;Love in Edo Literature.&#8221; Kyoto Conference on Japanese Studies, International Research Center for Japanese Studies, Kyoto, Japan. 1994.<\/li>\n<li>Discussant: &#8220;Ihara Saikaku\u2019s Women.&#8221; Washington and Southeast Region Japan Seminar, University of William and Mary, Williamsburg, VA. 1994.<\/li>\n<li>&#8220;Today\u2019s Tales of Yesterday.&#8221; In panel \u201cGender and Power in Medieval Japanese Texts\u2014New Directions in Research and Teaching.\u201d Association for Asian Studies Mid-Atlantic Regional Conference, Ramapo College, Rahway, NJ. 1993.<\/li>\n<li>Discussant: \u201cTravel in the Arts and Literature of Tokugawa Japan.\u201d Association for Asian Studies Mid-Atlantic Regional Conference, West Chester University, West Chester, PA. 1992.<\/li>\n<li>&#8220;Buddhist Thought in 17<sup>th<\/sup>-Century Discourses of Sexuality.&#8221; East Asian Faculty Colloquium, University of California-Berkeley, 1992.<\/li>\n<li>Discussant: \u201cThe Subversive Role of Fantasy in Contemporary Japanese Fiction.\u201d Association for Asian Studies Annual Meeting. Washington, DC. 1992.<\/li>\n<li>&#8220;Conceptions of Love in Haikai Poetics.&#8221; Regional Seminar on Japan, University of California-Berkeley. Berkeley, CA. 1992.<\/li>\n<li>&#8220;Religion, Ethics, and the Art of Love in Tokugawa Japan.&#8221; Program on Popular Japanese Culture, Stanford University. Stanford, CA. 1992.<\/li>\n<li>&#8220;Spiritual Dimensions of Male Beauty in Japanese Buddhism.&#8221; American Academy of Religion Annual Meeting, New Orleans, LA. 1990.<\/li>\n<li>&#8220;Literature and Legitmacy: Uses of Irony and Humor in 17<sup>th<\/sup>-Century Depictions of Male Love in Japan.&#8221; Conference on Literary History East and West, University of Hawaii and East-West Center, Honolulu, HI. 1988.<\/li>\n<li>&#8220;Buddhism and Gender: The Legend of K\u016bkai.&#8221; American Academy of Religion Annual Meeting, Boston, MA. 1988.<\/li>\n<li>&#8220;Yukio Mishima\u2019s <em>Temple of Dawn.<\/em>&#8221; Brattleboro Museum &amp; Art Center, Brattleboro, VT. 1988.<\/li>\n<li>&#8220;The Study of Ihara Saikaku in the West.&#8221; Colloquium Orientologicum, University of Massachusetts-Amherst. 1985.<\/li>\n<li>&#8220;The Vocabulary of Love in Saikaku\u2019s <em>Nanshoku \u014dkagami<\/em>.&#8221; Fulbright Foundation Seminar, Tokyo, Japan. 1983.<\/li>\n<li>&#8220;The Place of <em>Nanshoku \u014dkagami<\/em> in Saikaku\u2019s Oeuvre.&#8221; Association for Asian Studies New England Regional Conference, Harvard University, Cambridge, MA. 1980.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Interests Classical and Early-Modern Japanese Literature Japanese Women\u2019s Writing A-Bomb Literature and Film in Japan Journal Articles \u201cFujiwara Yorinaga no kanbun nikki Taiki; jend\u0101 to janru wo megutte.\u201d J\u014dsai Kokusai &hellip; <a href=\"https:\/\/sites.rutgers.edu\/paul-schalow\/research\/\" class=\"\">Read More<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-custom.php","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-5","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Research - Paul Schalow<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sites.rutgers.edu\/paul-schalow\/research\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Research - Paul Schalow\" \/>\n<meta property=\"og:description\" content=\"Interests Classical and Early-Modern Japanese Literature Japanese Women\u2019s Writing A-Bomb Literature and Film in Japan Journal Articles \u201cFujiwara Yorinaga no kanbun nikki Taiki; 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